|
A Curriculum Framework for
Seventh-day Adventist Secondary Schools
The
South Pacific Division Curriculum Unit has enlisted the help of a number of
teachers and lecturers in preparing this document. We would like to thank all who have contributed time, ideas,
materials and support in many tangible and intangible ways. In particular, the following people have helped
most directly in the writing and editing of this document:
Steven
Cuthbert Adelaide
Adventist High School
Deidre
Hough Lilydale Adventist Academy
Rodney
Krause Avondale College
Avril
Lockton Avondale Adventist High School
Harwood
Lockton Avondale College
David
McClintock South Pacific Division Curriculum
Unit
Owen
Robinson Newcastle Adventist High School
Philip
Ryrie Sydney Adventist High School
Mark
Vodell Carmel Adventist College
Second Edition
Rada
Afele Sydney Adventist College
Steven
Cuthbert Central
Coast Adventist School
Paul
Fua Sydney Adventist College
Avril
Lockton Avondale Adventist High School
It is
our wish that teachers will use this document to improve their teaching and so
better attain the key objectives of Seventh-day Adventist education.
Sincerely
Barry
Hill
Director
Secondary Curriculum Unit
South
Pacific Division
Seventh-day
Adventist Church
Department
of Education
148
Fox Valley Road May1997
WAHROONGA NSW
2076 Second
Edition
Acknowledgements . . . . . . . 2
What is a Framework? .. . . . . . 4
Objectives of the
Framework . .. . . . . .. 4
Using the Framework . . .. . .. . . 5
Section One: Philosophy . .. . . . . . 6
A Philosophy
of Geography . .. . . . . . 7
Rationale . . . . .. . . . . . 8
Values-Oriented
Objectives . .. . . . . . 11
Section 2 The Planning Process . . .. . . 13
Steps in
Planning A Unit . . .. . . . . . 14
Guidelines
for Planning a Unit . .. . . . . . 16
Sample Unit
Summary — Population .. . . . . . 20
Section 3 Unit Plans . . .. . . . . . 22
Unit –
Aboriginal Use of the Envrionment . . . . . . 23
Development
of Geographical Programs & Units using this Framework . . 24
Section 4 Appendices . . . .. . . . . 27
Geographical
Skills . . .. . . . . . 28
Teaching the
Key Competencies . .. . . . . . 30
Sample Yearly
Planners . . .. . . . . . 32
Appendix 4 –
Values Summary Chart .. . . . . . 35
Adventist Framework
In the Adventist secondary school context, a
‘framework’ is a statement of values and principles that guide curriculum
development. These principles are
derived from Adventist educational philosophy, which states important ideas
about what is real, true and good.
In attempting to present an Adventist perspective,
it is clearly understood that some aspects of a course may be taught in similar
fashion, no matter where it is taught — state or Christian school. Therefore the objectives and content of many
topics taught in Adventist schools may initially seem little different from
state syllabi, merely because the content appears relatively neutral in
philosophical terms. However, in
Adventist schools, there will in fact be differences in approach for most of
these topics. These differences will
stem largely from the underlying philosophy.
The framework is not designed to do the job
of a textbook. Although it contains
lists of objectives, skills, and teaching ideas, the main emphasis is on
relating values and methods of thinking to teaching topics.
Objectives of the Framework
·
One objective of the framework
is to show how valuing, thinking and other learning skills can be taught from a
Christian viewpoint. The Adventist
philosophy of geography influences this process.
·
A second is to provide some
examples of how this can be done. The
framework is therefore organised as a resource bank of ideas for subject
planning relating to values and skills of thinking and learning geography, so
it is intended to be a useful planning guide rather than an exhaustive list of
“musts”.
The
framework has three target audiences:-
·
All
geography teachers in Adventist secondary schools. These teachers are attempting to bring together values and
learning and thinking skills as they implement an underlying Adventist
philosophy in their teaching.
·
Principals
and administrators in the Adventist educational system. The document should be useful in
establishing the direction for any curriculum planning, whether it involves
creating courses from scratch, adding to state syllabi, or evaluating units and
resources.
·
Government
authorities who want to see that there is an Adventist curriculum emphasis
which provides some justification for the existence of a distinctive Adventist
school system.
The framework
is comprised of four sections — philosophy and objectives, the planning
process, sample unit plans and appendices.
The nature and purposes of each section are set out below.
It is suggested that you read this page now before
attempting to use the document for the first time.
Section One is the philosophical section, which
shows the world view that undergirds the framework. This section contains a philosophy statement, a rationale, a set
of key ideas, which stem from the philosophy, and a set of objectives which
have a Christian bias.
This section is meant to help teachers refresh their memories of the Christian perspective they should teach from. They may consult this section when looking at longer-term curriculum planning, and when thinking about unit objectives. They may also consider adapting it or using it as is to form part of their geography program of work.
Section Two is the “how to” section of the framework.
It explains how teachers can plan a topic or unit of work while thinking
from a Christian perspective.
Section Three shows practical examples of how to use the framework in unit planning. It is meant to show how Section 2 can be
used to produce a variety of possible approaches to teaching valuing, thinking
and other learning.
Section Four contains additional information that
may be helpful for planning units.
A Philosophy
of Geography . . . . . 7
Rationale . . . . . . . . . 8
Values-Oriented
Objectives . . . . . 11
Geographers study elements of both biophysical and
built environments. In Adventist
schools, the study of the natural environment assumes the existence of a
Creator-God who has created all existing matter. The starting point of geographical knowledge is thus the act of
creation. Through studying this
creation students are taught to appreciate not only its aesthetic beauty, but
also the need to live in harmony with its Creator’s laws. Students also examine dramatic changes in
the environment with the assumption that many of these changes have been caused
by the intense conflict between good and evil which is the result of people’s
separation from God and called Sin.
Because Christian geographers assume the existence
of God, they reflect on their relationship to God as they study geography. It follows that their study of the environment
should lead to a heightened awareness of their responsibilities in caring for
their created environment. Humans have
induced changes in that environment.
Some of these have been negative changes, which are ultimately from the
effects of sin. The environment,
therefore, has been partially destroyed because of the alienation of humans and
nature after sin entered the earth.
Geographical study in Adventist schools will emphasize the importance of
the concepts of restoration and stewardship.
‘Stewardship’ or ‘earthmanship’ are terms conveying the idea that for
the sake of both their own and future generations people should carefully
preserve and wisely manage their environmental resources. Students should be taught to respect and
maintain the quality of the natural environment, and to promote the physical
and spiritual welfare of the humans in that environment.
The concept of stewardship contains the idea that
education should strengthen students’ desire to be of service to the community
and to people in general. Students serve by accepting community
responsibilities, by preserving and improving the environment, and by finding
practical ways to help those in need.
They develop their Christian commitment by pursuing responsible and
unselfish patterns of action.
RATIONALE
Geography may be defined simply as the study of
places and their people - where these places are, what they are like, and what
human activities go on in them and between them (Natoli, 1984). Because geographers study a wide variety of
physical and human resources in many diverse places, they must explain
similarities and differences between these resources. Geography is therefore a subject which requires its students to
draw relationships between many different kinds of data, and between many
disciplines - particularly the sciences and the humanities. The need to solve problems by thinking about
relationships between people and places is one important justification for the
study of geography in schools.
Geography is also important in Christian education
because it presents students with opportunities to study God’s creation, and to
understand the intricate and often fragile relationships that exist in our
environment. The student who investigates nature with a Christian perspective
can better determine his own place in a world which is largely without a
knowledge of God.
Concepts of stewardship and community service are
two key values which sensitive geographical study readily develops. There are numerous issues which arise out of
geographical study and which further support the place of geography in the
curriculum. For example, students may
look at the geographical expression of religious values, conflicts of social
values in the ecological conservation debate, and the ethics of economic
affluence which depends partly on economic disadvantage in the third
world. Study of the welfare of humanity
in different settings invariably raises issues of social justice and personal
lifestyle, issues which are the vehicle for students to clarify, analyse,
acquire and judge important personal values.
In geography, they also have opportunity to develop empathy for the
disadvantaged and tolerance for, but not necessarily acceptance of values of
other cultures. In social group work,
students can learn values associated with cooperation and consideration of
others’ perspectives. Developing the
valuing process through studying issues is therefore an important aspect of
geographical learning. The intended
outcome of such learning is that students will be motivated to act out their
values in serving others, in seeking social justice, and in shaping their
lifestyle.
In addition to its emphasis on values, geographical
study is justified by its skill emphasis.
Inquiry skills focus on an array of thinking processes, and on the
problem solving cycle, which is taught in other social sciences. So geography demands development of skills
in seeing problems, hypothesising, collecting data, and analysing and recording
results. Geography also presents a
unique opportunity for the development of spatial awareness through the study
of maps, photographs and other resources.
This study has been termed ‘graphicacy’
which is as necessary to education as are literacy and numeracy
(Pinchemel, 1982).
The study of geography is also worthwhile because it
naturally fosters understanding of current events and the place of Australia
New Zealand and the Pacific in the world.
This general knowledge is an important component of general
education. Because geography deals with
current events and many kinds of phenomena in a global setting, it has the
potential to help students recognise and respond to change which may be local,
regional, national and international.
Thinking about different kinds of geographical phenomena encourages students to develop a coherent world view, and the development of a reasonable world view is an essential aspect of education. Geographical study is particularly helpful in understanding the world because its content considers human needs, whether they be physical, social or spiritual, and geography students are led to reflect on the causes of such needs, and on the social and religious issues which accompany them. When students possess a coherent world view, they have greater capacity to cope with, and to contribute to that world.
1.
The
study of the natural environment assumes the existence of a Creator-God.
2.
There
is controversy between good and evil seen in the natural and human environments
as well as in their interaction.
3.
Christians
should appreciate the aesthetic beauty of natural environments.
4.
There
is an obligation to live in harmony with the Creator’s laws.
5.
Many
changes in the environment are a direct result of human interference with natural
processes.
6.
People
have often had to make a choice between economic development and destruction of
the environment.
7.
Geography
develops a coherent Christian world view which gives a greater capacity to cope
with and to contribute to that world.
8.
Geography
encourages reflection on the student’s relationship to God.
9.
Geography
develops an awareness of responsibilities in caring for the created
environment.
10.
The
quality of the natural environment will be respected and conserved.
11.
Christians
will promote the physical and spiritual welfare of others.
12.
Stewardship
includes the idea of service to others.
13.
Economic
affluence in the rich countries depends partly on economic disadvantage in the
third world and help social injustice.
14.
The
welfare of humanity in different settings raises issues related to personal
lifestyle.
15.
Opportunities
arise in geography to develop empathy and tolerance.
16.
There
is a demand for the development of decision-making skills based on sound
Christian values.
17.
The
unfinished task of taking God to those who do not know Him is seen to be
enormous but not impossible if each person contributes.
·
To
develop understanding both of the interactions within the biophysical
environment, and of the interactions
between people and their environments.
·
To
develop understanding of the spatial patterns of the location and distribution
of physical features and human activities on the earth’s surface.
·
To
assist the development of a coherent world view through the study of a variety
of communities and environments.
·
To
increase understanding of the interdependence of nations.
·
To
make informed judgments about important social, economic, political and
environmental issues which have a geographical dimension.
·
To
develop awareness of the contrasting opportunities and constraints felt by
people living in different social, economic, political and physical conditions.
·
To
comprehend the nature of environmental change in order to know how to cope with
the change which operates in the dynamic systems which make up the world.
·
To become more familiar with the nature of the
environment and cultural and political identity of Australia and New Zealand
and their position in the Asia Pacific region.
·
To
understand the basic concepts and terminology used in geography.
·
To
understand that various processes in the biophysical and built environments can
occur on a variety of scales - local, national and global.
·
To
recognise, understand and describe personal and other value positions.
·
To
develop concern for and empathy with other cultures, social groups, and
environments.
·
To
grasp the concept of ecological stewardship as it relates to the idea of humans
as caretakers of God’s creation.
·
To
develop an awareness of how sin causes alienation in the world, and to accept
responsibility to seek ways to restore alienated relation ships.
·
To
develop an appreciation for the aesthetic qualities of the environment.
·
To
develop an appreciation of the Adventist perspective on creationism and earth
chronology.
·
To
increase awareness of the relationships between religious, political and social
issues.
·
To
develop the ability to take responsible action on biophysical and built
environmental issues at individual, class, school and community level.
·
To
develop the ability to evaluate the consequences of actions in relation to
environmental issues or situations.
·
To
develop the ability to use an understanding of value positions in relation to a
particular issue, and to apply problem solving skills to suggest possible
outcomes.
· To demonstrate a commiment to social justice.
·
To
develop a range of skills which focus on the observation and accurate
collection and recording of data in fieldwork and classroom settings.
·
To
develop a range of mapping and graphing skills.
·
To
develop the cycle of skills required to initiate and conduct geographical inquiry.
This cycle includes questioning, stating problems, predicting,
hypothesising, collecting and analysing data, generalising, and reporting
conclusions.
·
To
develop basic skills of communicating information in oral, written and graphic form.
·
To
develop skills of profitably participating in group discussion and
decision-making.
Steps in Planning a Unit . . . . . . . 14
Guidelines for Planning a Unit . . . . . 16
Sample Unit Summary – Population . . . . 20
Unit – Aboriginal use of the Envrionment . . . 22
Development of Geographical Programs
& Units Using this Framework . . . . 23
Below
is a list of possiblesteps to include in the process of planning a unit.
·
Consult
your state syllabus.
·
Consult
texts written for the syllabus, if available, and choose a text useful for your
needs and your student needs (eg appropriate reading level).
·
Consult
with administration regarding standard program requirements for school.
·
Talk
to another SDA geography teacher in the area.
·
Establish
a timeline sequence of units for the year (do not do too many). A pro-forma is enclosed on pages 34-35.
·
Decide
on a format for your unit plan. See
both the sample unit plan on Aboriginal use
of the environment in the next section of this framework (page 26), and the
flow chart on page 27. The beginning of
a unit plan on page 27 has five elements: content, time, outcomes, teaching
strategies, and resources.
·
Decide
on your content.
·
Decide
on the number of periods per unit.
·
Decide
on objectives and outcomes of each unit.
Consult your syllabus and this framework for knowledge, values and
skills objectives and outcomes. You could use the planning grid on pages 22-23
to help you get a Christian emphasis at the “objectives level” of
planning. Questions to ask include:
•
Are these outcomes consistent with an Adventist world view?
•
Can the value statements in the syllabus have a deeper significance etc?
·
Decide
on teaching strategies, resources, and assessment strategies.
·
Insert
a Christian values perspective in the “teaching strategies” column of your unit
plan by referring to the following pages (18-21) of this section of this
framework document. The table on pages
22-23 shows you an example of how you could match value prompts with teaching methods. A blank table for your further use is found
on page 37 of this framework.
·
When
planning teaching activities, ensure that there is balance in the unit by
consulting the lists of skills and competencies in the appendices to this
framework.
In studying the world, the Christian teacher is
reminded that God created it, and that it was, and still is, beautiful (Gen. 1:
28-30). God expects humanity to be good
stewards of His beautiful environment, and to remember Him as creator. Because sin has entered the earth, there is
much human misery when human needs are not met. It is the Christian’s responsibility to help the needy and to be
of service to the community (Matt. 25: 34-46).
In pursuing their tasks, Christians are confronted with all kinds of
injustice which must be addressed creatively (See Deut. 16: 18-20). Finally, the fragile ecosystem of the planet
will be restored when God recreates it (Rev. 21: 1). As Adventist Christian teachers who possess a distinctive world view contemplate the world’s history and current
state, they are inevitably led to ask themselves some key questions about what
they are attempting to achieve in their classrooms. The following question framework is a checklist that teachers may
refer to as a guide for their selection of case studies, skills, concepts and
values when planning courses.
The Geography
Program should encourage students to recognise and evaluate their own social,
cultural, moral and religious values and to be aware of the value positions of
other people. To focus on values, the
following check-list of key values to be taught in Geography sets out some
suggestions for choosing content.
Values |
Possible Methods to Teach Values |
Social Responsibility |
|
·
Do you study a variety of contrasting human environments in order to
make students aware of human needs? ·
Does your program allow students to put their concerns into action? ·
Does your subject allow students to recognise valuing self as a
requirement for valuing others? To
identify, clarify, analyse and judge values? ·
Des your course develop the concept that students can relieve
suffering through their own actions? ·
Does the course allow students to develop positive moral decision
making? |
Include
some of the following: ·
Health problems of developing countries ·
Contrasting urban areas ·
Wealth versus poverty ·
Rural versus urban environments ·
Fly ‘n’ build ·
Voluntary collecting and giving ·
Gardening ·
Recycling ·
Tree Planting ·
Clean up Australia Day Make
the classroom environment supportive and develop respect for others. Use valuing teaching tactics. Raise
possibilities such as: ·
Hospital visits ·
Home help ·
Forty Hour Famine ·
Fundraising for charities Study
the exploration of third world countries or local examples which involve
public decision making. |
Values |
Possible Methods to Teach Values |
Ecological Responsibility |
|
1.
Which
environmental issues does your course allow study in? 2.
Does your course develop skills which raise an awareness of the need
to care for and maintain the environment? 3.
Does your course allow students to assess environmental ecological
problems, and find out why and where these have originated? 4.
Does your course allow for materials which discriminate between
propaganda and truth? 5.
Does your course allow students to demonstrate an active interest and
involvement in conservation issues? |
Foster awareness of local issues
Christians should be involved with, such as forestry, estuary usage, etc. Examine
local problems. Study of regeneration
patterns over time. Study
the effect of pollution on organisms. Use
materials written from opposing viewpoints. Write
letters to local politicians. Be
responsible for personal actions in natural areas. Encourage others to be aware of their actions in the
environment. For example, do not
litter, keep tracks to protect fragile areas. Care of school or home environments. Use of non-fluorocarbon products. Conservation of energy, water, etc. |
Empathy |
|
1.
Does your
course allow students to develop sympathy for peers and people throughout the
world? 2.
Do you
show that by caring for others’ physical needs you may then use the
opportunity to care for spiritual needs? 3.
Do you
allow the exposure to the idea of equitable distribution of resources? |
Use Asian Aid or examples of World
Vision people. Talk about ADRA. Missionaries – show slides, invite
speakers. Refer to needs of Muslims in countries
with limited access – eg. Nepal Choose topics which show the vicious
cycle of poverty – India, Peru.
Explain the function of offerings. |
Values |
Possible Methods to Teach Values |
Awareness of alienation |
|
1.
Does your course allow students to develop insights into the real
cause of current affairs? 2.
Does your course allow students to demonstrate abilities in
identifying and presenting plausible solutions to problems in the world? 3.
Do you make your students aware of the breakdown of God’s original
plan, which has led to the suffering and despair associated with both natural
and man made disasters? |
Discuss effects of sin. Use
newspaper clippings of current events related to topics studied to show
relevance to life situations. Discuss
issues such as: a)
Squatter settlements b)
Exploitation c)
Land use conflict d)
Refugees Refer
to disasters such as floods and droughts which could have been induced by
man, as well as natural disasters such as volcanoes, earthquakes and floods. |
Appreciation
and sensitivity |
|
1.
Do you
allow students to publicly and spontaneously acknowledge God as creator? 2.
Do you encourage students to draw spiritual lessons from their
environment? 3.
Do you encourage sensitivity to the environment as a method of
facilitating relationships with God? 4.
Do you encourage the development of students’ aesthetic abilities? 5.
Do you share personal experience which amplify your person values? |
During
study of the natural environment, class worships and field trips. Observe
patterns and processes. Organise
field trips and the observation of natural landscapes. Beauty is often visible even through harsh
environments like snow clad mountains. Encourage
the attractive presentation of diagrams and work. Mention local examples of perceived beauty or ugliness. Live
out and talk the values your pursue. |
Values |
Possible Methods to Teach Values |
Worship and witness |
|
1.
Do you study a variety of natural communities and environments in
order to develop an enhanced sense of adoration and worship of God? 2.
Do you develop a Christian sense of mission? 3.
Do you assist students to develop skills that help others find God? 4.
Does your course give students the opportunity to analyse a variety
of religious and other cultures as preparation for effective Christian
witness? 5.
Does your course allow students to compare their beliefs with those
of other cultures (eg African, Asian)? 6.
Do you provide opportunities for mission or other service? |
Show the power of the creator God
through the study of natural patterns and processes. Note the wealth God has provided in
ecosystems such as wetlands, rain forests and mountain ranges. Include
local and overseas examples such as: a)
Water supply in third world countries b)
Aid organisations eg ADRA c)
Career opportunities after leaving school d)
A definition of the concept of ‘neighbour’ Include
skills of: a)
Planning b)
Improvement of land c)
Reflection on nature and its meaning d)
Research Refer
to community examples of: a)
Third world belief systems b)
Australian attitudes and culture c)
Special needs such as the need to better understand minority groups
eg Aboriginals Buddhist
versus Christians. Australia? NZ. Versus Pacific Islands. Sponsoring
Asian Aid student. |
Below is an
example of how you may use the guidelines set out on the previous four pages of
this framework to make a summary of links between values and teaching methods
in a teaching unit. A blank summary
sheet which could be used in making your own summaries is found in the
appendices on page 38-39.
Values |
Possible Methods to Teach Values |
Social Responsibility |
|
Variety
of contrasting human environments taught? Can
students put concerns into action? Is
the class environment supportive of individuals? Is
valuing self a requirement for valuing others? Can
students see that they can relieve suffering? Can
students develop positive moral decision-making? |
Urban
versus rural, ghettos and slums Letters
to politicians Multicultural
support in the class for different cultures Respect
courtesy when working in groups (group norms) ADRA
appeal, Asian Aid, class projects – Forty Hour famine Read
about racism – develop set of class behaviours |
Ecological
Responsibility |
|
What
local issues are included? Is
awareness for environmental care raised? Assessment
of environmental problems? Use
of a variety of materials which help students discriminate? Active
interest in conservation issues available? |
Urban
sprawl, pollution, traffic congestion Watch
local news, read paper articles Visit
local creek, survey pollution over a period of time Use
papers, videos, journals, texts Guest
from local conservation group |
Empathy |
|
Is sympathy and awareness of others
encouraged? Is there correlation between physical and
spiritual needs? Is
equitable distribution of resources discussed? |
Discuss
homeless problems, street kids Role
of Salvation Army Rich
versus poor (comparison of suburbs – field trip) |
Values |
Possible Methods to Teach Values |
Awareness of alienation |
|
Are
the real causes of world problems discussed? Are
plausible solutions to problems sought? Is
the breakdown of God’s plan discussed? |
Debate
solutions to urban poverty |
Appreciation
and Sensitivity |
|
Are
students encouraged to acknowledge God? Are
attempts made to draw spiritual lessons? Is
the correlation between nature and God established? Are
aesthetic abilities encouraged? Are
personal experiences valued in the classroom? |
Comparison
of Urban and natural landscapes (field trip) Poster
on urban problems Food
and costume displays of class cultural groups |
Worship and
Witness |
|
Do
you develop a Christian sense of mission? Are
‘saving’ skills developed? Are
other religions analysed as comparisons? Can
students compare their beliefs with others? Are
community service opportunities provided? |
Talk
by returned missionary – slides Christian
versus pagan religions – missionary ADRA
appeal, soup run for homeless, city mission |
Development of Geography Programs & Units . . . 24
|
Content |
Time |
Teaching Strategies |
Resources |
|
Students should be able
to: |
||||
1.
Aboriginal heritage |
1 |
l Appreciate Australia’s Aboriginal heritage l Recognise were Australia’s first inhabitants |
l Use a variety of sources (eg text, photos, video, film,
handouts, etc) |
l Video “Aboriginal Australians” “Australia Today” series |
2. Location |
1 |
l Use of map and statistical information (reading, interpreting,
analysing) |
|
|
3. Aboriginal use of the environment |
2 |
l Use of variety of sources, eg guest speaker |
|
|
4. Contrast with Australian attitudes towards
use of environment |
1 |
l Distinguish between Aboriginal and Christian approaches to
environmental management |
l Class discussion, brainstorming, group discussion l Contrast exploitive Christian views with sustainable use (as
found in Genesis 1 and 2) |
|
5. Case study regarding Kakadu |
2 |
l Identify a variety of perspectives that people use in
environmental management (eg, ranger, tourist, miner, politician, local
resident) l State a personal value position |
l
Use case study material on Kakadu (kit, video) l Class debate, role play, group work |
l Issue magazine l 4 Corners “Kakadu” video l NPWS Plan Management Booklet l Classroom project: Video “Kakadu” |
Assessment: Choose from a variety to suit requirements ·
Draw a map or graph ·
Video response report ·
Library research ·
Report – group, individual – on management · State and justify value positions |
Development of Geography
Programs & Units
Using this Framework
Geography
Philosophy and Rationale
Objectives
Knowledge* Valuing* Skills*
Content
|
Time
|
Objectives
|
Teaching
Strategies
|
Resources
|
2
Weeks |
1,
3, 5, 9, 12, 13, 17, 23, 26, 27 |
Use a
variety of resources (eg text, photos, video, film, handouts) Kakadu
Assignment |
Video:
“Aboriginal Australia” |
Geographical Skills . . . . . . . 28
Teaching the Key Competencies . . . . 29
Sample Yearly Planners . . . . . . 32
Appendix 4 – Values Summary Chart . . . 35
Geography
teaching involves the systematic development of a range of different kinds of
thinking, valuing, observational, inquiry, decision-making, research,
communication, data processing, graphing, fieldwork and social skills. Particularly important are the processes of
inquiry and decision-making. However if
inquiry is taught without reference to Christian values, or if knowledge is
always presented as being tentative or confirmed only by the senses, then there
is cause for concern. Adventist
geographers seek to include not only
scientific method, but also matters of moral sensitivity, feeling and
faith. The issue here is one of
emphasis.
Below is a basic list of
types of skills considered essential for geographers.
Types of skills include:
Basic Literacy Skills
·
Comprehend
·
Compose
and write
·
Use
grammar
·
Spell
Practical
·
Mapping
·
Interpretation
·
Construction
·
Field
skills
·
Observation
·
Data
gathering
·
Recording
·
Interpretation
·
Evaluation
·
Measurement
and calculation
·
Graphing
·
Graphics
·
Sketches
·
Photograph
interpretation
·
Diagrams
·
Model
interpretation
·
Cartoon
analysis
·
Making
and interpreting 3D models
Research
·
Initiate
·
Locate
information
·
Read
information
·
Process
information
·
Present
information
Thinking
Acquire and Integrate Knowledge
• Understand
content — ideas, facts
-Construct
meaning
-Organise
knowledge
patterns
graphic
organisers
-Store
knowledge - rehearse, elaborate, link
• Understand
procedural knowledge — processes, skills
-Construct
models - sets of steps, strategies, rules, sets of related ideas
-Shape
knowledge - illustrate or give examples
-Internalise
- perform a skill or process with ease
Extend and Refine Knowledge
• Compare
• Classify
• Induce -
draw conclusions based on evidence or particular situations
• Deduce -
infer, derive a conclusion from something already known
• Analyse
errors
• Construct
support - use different kinds of evidence and reason to justify a position
•Abstract - look at a situation and identify its
basic elements in another situation
•Analyse perspectives - identify a stance on an
issue, and the reasoning behind the stance
Use Knowledge Meaningfully
• Make
decisions
•
Investigate
• Inquire
experimentally - explain a situation and make further predictions
• Solve
problems
• Invent
Productive Habits of Mind
• Think and
learn in a self-regulating way
• Think
critically
• Think
creatively
• Set
personal goals
Valuing
• Identify
values
• Clarify
values
• Rank
values
• Evaluate
sources of authority
• Make value
judgments
• Make
choices
• Act out
values
This competency focuses on working with others. It
includes the capacity to:
·
interact
effectively with other people on a one to one basis (eg listen carefully, show
trust, keep agreements, communicate)
·
interact
effectively with other people in groups (eg collaborate and cooperate, and
recognise the value and contributions of others)
·
understand
and respond to the needs of a client (eg use questioning, listening and
negotiation skills and make responses which meet mutual expectations)
·
work
effectively as a team member to achieve a shared goal (eg negotiate, be
responsible, work towards agreed goals, give constructive feedback to the
group)
This competency focuses on using mathematical ideas
and techniques for practical purposes.
It includes the capacity to:
·
clarify the
purposes and objectives of the activity or task (ie so that we can then identify the most appropriate
mathematical ideas and techniques to use)
·
select
appropriate mathematical ideas and techniques for our purposes
·
apply
mathematical procedures and techniques with precision and accuracy
·
judge
levels of precision and accuracy appropriate to the situation
·
interpret
and explain a solution for given context, and evaluate the effectiveness and
efficiency of the methods used
This competency focuses on problem solving strategies.
It includes the capacity to do the following:
·
apply
problem solving strategies where the solution is clearly evident
·
analyse
problems by identifying their similarities with previous learning
·
display
confidence in problem solving
·
apply
critical thinking and a creative approach to solving problems by doing the
following:
·
clarify
the problem by identifying all of its relevant aspects
·
apply
chosen strategies and adapt them where necessary to achieve the desired
outcomes
·
explore
possible solutions
·
evaluate
the effectiveness of the strategies chosen to solve the problem
This competency focuses on using technology by
combining physical and sensory skills (needed to operate equipment) with the
understanding of scientific and technological principles (needed to explore and
adapt systems).
It includes the capacity to do the following:
·
clarify
and define the purposes and objectives for the use of technology in a situation
·
assess
the function and suitability of materials, equipment and processes for a given
task
·
select
and use systems, techniques, equipment and materials to achieve desired
outcomes
·
use
equipment, materials and processes safely, with regard for safety, the rights
of others, and social and environmental implications
·
select
or adapt equipment, materials and procedures to optimise the use of existing
resources and account for the capacity of the people involved
·
design,
create, or hypothesise about possible technological solutions
Value prompts possible methods to teach values
|
Social
Responsibility
Variety of contrasting human environments taught? Can
students put concerns into action? Is the class environment supportive of
individuals? Is valuing self a requirement for valuing
others? Can students see that they can relieve suffering? Can students develop positive moral decision making? |
Ecological
Responsibility
What local issues are included? Is awareness for environmental care raised? Assessment of environmental problems? Use of a variety of materials which help students
discriminate? Active interest in conservation issues available? |
Empathy
Is sympathy and awareness of others encouraged? Is there correlation between physical and
spiritual needs? Is equitable distribution or resources discussed? |
Awareness of
Alienation
Are the real causes of world problems discussed? Are plausible solutions to problems sought? Is the breakdown of God’s plan discussed? |
Appreciation and
sensitivity
Are students encouraged to acknowledge God? Are attempts made to draw spiritual lessons? Is the correlation between nature and God
established? Are aesthetic abilities encouraged? Are personal experiences valued in the classroom? |
Worship and witness
Do
you develop a Christian sense of mission? Are
‘saving’ skills developed? Are other
religions analysed as comparisons? Can students
compare their beliefs with others? Are community service opportunities provided? |